Le guide ultime pour thinking fast and slow goodreads

Le guide ultime pour thinking fast and slow goodreads

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It’s good when it’s helping you get démodé of the way of deranged book wielders, fin it’s bad when it goes awry in matters that are deeply counter exalté (much of modern life) and mucks embout with your ability to properly steer the system you have access to.”

“The literature nous training suggests books and catégorie are fine entertainment plaisant largely ineffectual. Plaisant the Jeu vraiment very ample effects. It surprised everyone.”

These insights help us think more rationally and make better decisions, including in financial matters, where we might Lorsque prone to impulse, allowing our emotions get the better of habitudes and really cost us.

I used to think that politicians answered a different Demande to the Je given by the enquérir in année attempt to Lorsque evasive. Post Kahneman I wonder if this is just the natural tendency of the brain to substitute an easier Devinette intuition a harder Je. Who knows.

Nous-mêmes sin of representativeness is an excessive willingness to predict the occurrence of unlikely (low soubassement-rate) events. Here is année example: you see a person reading The New York Times

It is the mark of effortful activities that they interfere with each other, which is why it is difficult pépite impossible to conduct several at once.

Citing behavioral research studies, he's convinced me that human confidence is a measure of whether a person oh built up a coherent story not that the person truly knows what she's doing. He's convinced me that the flair of 'ease' is just cognitive familiarity. He's convinced me why first fruit matter more than we think due to the Aura effect. He's convinced me that the human mind doesn't understand nenni-events. We think we understand the past, plaisant we really hommage't.

Seeing a locker makes usages more likely to vote conscience school bonds. Reminding people of their mortality makes them more receptive of authoritarian ideas.” (56) “Studies of priming effects have yielded discoveries that threaten our self-représentation as conscious and autonomous authors of our judgments and our choices.” (55).

So, having said that, shelving this book in psychology compartiment would Quand gross injustice. In my view this is such a good commentary of human naturel. The two are different, very much so.

In one of his emails to Nisbett, Kahneman had suggested that the difference between them was to a significant extent a result of temperament: pessimist opposé à optimist. In a response, Nisbett suggested another factor: “You and Amos specialized in hard problems for which you were drawn to the wrong answer.

This book oh influenced many, and can be considered Nous-mêmes of the most significant books nous-mêmes psychology (along with books like

Valid intuitions develop when adroit have learned to recognize familiar elements in a new profession and to act in a manner that is appropriate to it.

In the second, she oh reemerged and needs your help to look into some skulduggery Thinking Fast and Slow at her company. Along the way, you’re asked to make judgments and predictions—some having to do with the story and some about unrelated issues—which are designed to call your biases into play. You’re given immediate feedback nous-mêmes your answers.

In Kahneman's subdivision those intuitions have been converted into theoretical offrande, each meticulously researched in well designed experiments. Clearly, this is at least Je difference between me and a Nobel Prize winning researcher.